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Once this \'sludge\' reacts with the acid, it will break down and be absorbed by the intestine faster than the solid food. It will line the intestine.
Very soon, this will turn into fats and lead to cancer. It is best to drink hot soup or warm water after a meal.
A serious note about heart attacks:
· Women should know that not every heart attack symptom is going to be the left arm hurting,
· Be aware of intense pain in the jaw line.
· You may never have the first chest pain during the course of a heart attack.
· Nausea and intense sweating are also common symptoms.
· 60% of people who have a heart attack while they are asleep do not wake up.
· Pain in the jaw can wake you from a sound sleep. Let\'s be careful and be aware. The more we know, the better chance we could survive...
A cardiologist says if everyone who gets this mail sends it to everyone they know, you can be sure that we\'ll save at least one life.
Please be a true friend and send this article to all your friends you care about.
This treatment method has no side effects, however at the commencement of treatment you may have to urinate a few times.
It is better if we continue this and make this procedure as a routine work in our life. Drink Water and Stay healthy and Active.
This makes sense .. The Chinese and Japanese drink hot tea with their meals ..not cold water. Maybe it is time we adopt their drinking habit while eating!!! Nothing to lose, everything to gain...
For those who like to drink cold water, this article is applicable to you.
It is nice to have a cup of cold drink after a meal. However, the cold water will solidify the oily stuff that you have just consumed. It will slow down the digestion.
The following list gives the number of days of treatment required to cure/control/reduce main diseases:
1. High Blood Pressure (30 days)
2. Gastric (10 days)
3. Diabetes (30 days)
4. Constipation (10 days)
5. Cancer (180 days)
6. TB (90 days)
7. Arthritis patients should follow the above treatment only for 3 days in the 1st week, and from 2nd week onwards – daily..
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Lingayats believe in a monotheistic world where Shiva is the supreme God and the self and Shiva are one and the same. This form of monotheism is called Shakti Vishishtadvaita. The concept of God in Veerashaivism is very interesting and its synthesis is even more fascinating. The Istalinga worn by the Veerashaivas on their body is technically a miniature of the Sthavaralinga worshipped in the temples. The Sthavaralinga is also known as Shivalinga and it is considered to be an amorphous representation of Shiva.
Shatsthala or the concept of six phases/states/paths is pivotal to the Lingayat philosophy. Shatsthala is a conflation of Shat and Sthala which means 'six phases/states/levels' through which a soul advances in its ultimate quest of realisation of the Supreme. The Shatsthala comprises the Bhakta Sthala, Maheshwara Sthala, Prasadi Sthala, Pranalingi Sthala, Sharana Sthala and the Aikya Sthala. The Aikya Sthala is the culmination where the soul leaves the physical body and merges with the Supreme.
While the origins of the Shatsthala may be traced to the Agamas particularly the Parameshwaratantra, with the evolution of Veerashaivism, the evolution of concept of Shatsthala was also unavoidable. While Basavanna understood Shatsthala as a process with various stages to be attained in succession, the credit of refuting this and redefining Shatsthala goes to Channabasavanna, Basavanna's nephew. Channabasavanna differed radically from his uncle and held that a soul can reach its salvation in any stage.
The Ashtavaranas shield the devotee from extraneous distraction and worldly attachments. The Ashtavaranas include - Guru, Linga, Jangama (wandering monk), P
Lingayats believe in a monotheistic world where Shiva the supreme God and self are one and the same. This form of monotheism is called Shakti Vishishtadvaita. Unlike other Hindus, Lingayats don't place importance on the Vedas but rather focus more on the Hindu Agamas, specifically, the Shaivite Agamas. Some Lingayats view the Vedas to be polytheistic in nature while the Agamas are held as being strictly monotheistic and devotional in nature. Veera Shaivism's means of attainment depend on the concepts of Panch
To reconstruct the historical context, origin and development of the Lingayat faith, one will need to draw upon several sources. The various sources that are involved here include folk literature, inscriptions, historical facts, post-Basava developments, the Vachanas, reminiscences, Ragale literature, the lingayat and Jaina puranas and the doctrinal and philosophical works like the Shoonya Sampadane. Following a holistic and comparative study of all these sources, it is possible to reconstruct the origin and development of the Lingayat faith across time and space. Of all the sources, particularly important is the epigraphical evidence. The Arjunavada inscription in particular establishes the historicity of Basava beyond dispute. The Vachana literature, especially the vachanas composed by Basava himself are of vital importance in this studya. Harihara's Ragale is yet another invaluable source.
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